DOCTRINES & BELIEFS that unite

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"Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourselves and your hearers" (1 Timothy 4:16).

DOCTRINE:

OF PRIMARY IMPORTANCE

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The most import thing about a church are its doctrines. And doctrines are simply beliefs that a church holds to, so it would seem axiomatic that what a church believes is the most important thing about the Christian faith. After all, the Christian faith is a system of beliefs.

The primary reason that beliefs are the most important thing about a couch is because a church only does what is believes. And it is only when a church is doing the right things is God glorified. Therefore, the principle is doctrine before duty, beliefs before behavior, and learning before living. This is why doctrine is the most important thing about a church -- because a church will not live what it does not believe.

In fact, doctrine is so important that the apostle Paul taught that biblical doctrine is a means by which people are saved (1 Timothy 4:16). Unfortunately, there are many who seem to take an approach that says, "doctrine divides." In other words, they think result of establishing doctrine in our lives is the division of the church. However, the the Bible teaches  teaches that clear, biblical, and faithful doctrine actually unites a church. And, that careful doctrine leads to faithful and biblical living.

S.O.F.  |  BYLAWS  |  COVENANT

HOW WE ARE UNITED

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Our distinctives tell you what kind of a church we are, because they mark the ways in which we are ‘distinct’ or different from other churches, even from those who might share our same doctrinal convictions. Our distinctives are our unique theological and philosophical commitments that make us who we are at Fireside.

In simplest terms, at Fireside we are evangelical, reformed, and baptistic. This means that we believe in salvation by faith alone in Christ alone; that we have a high view of God and a high view of the Scriptures; and that we love the local church, the visible body of Christ on earth. Click the toggles below to learn more about our distinctives.
Something about unity while not requiring uniformity. 

OUR DISTINCTIVES

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Our distinctives tell you what kind of a church we are, because they mark the ways in which we are ‘distinct’ or different from other churches, even from those who might share our same doctrinal convictions. Our distinctives are our unique theological and philosophical commitments that make us who we are at Fireside. In simplest terms, at Fireside we are evangelical, reformed, and baptistic. This means that we believe in salvation by faith alone in Christ alone; that we have a high view of God and a high view of the Scriptures; and that we love the local church; the visible body of Christ on earth. Click the left and right arrows below to learn more about our distinctives. 

1. EXPOSITORY PREACHING

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Expository preaching is actually embedded in the term itself: It is preaching that exposes the meaning of the biblical text. That’s it. Plain and simple. The basic conviction that lies behind true expository preaching is two-fold: the Bible is the Word of God, and the text means what the text says. It is the belief that God’s Word is God’s Word indeed, and that God means what God says.
Neh 8:1-8; Luke 24:27; Acts 8:11; 17:2-3; 1 Tim 4:2, 13

2. ELDERSHIP

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The biblical model of local church leadership is a plurality of qualified, gifted men called elders who shepherd God’s flock. For this reason, Fireside is led by elders because it is modeled in Scripture. This plurality and parity provides mutual accountability, collective wisdom, and a sharing of the joys and burdens of ministry while ensuring the church is properly taught, protected, and shepherded.
1 Pet 5:1; 1 Tim 5:17; 2 Tim 2:24-26, Titus 1:5; Acts 14:23; Acts 11:30; Heb 13:17; 1 Thess 5:12; Jas 5:14

3. DEACONS

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The Bible teaches a vital component of the church is the proper function of the office of deacon. Deacons function under the leadership of the elders rather than a pastor being accountable to a board of elders. The biblical model  is that the elders lead the church and the deacons serve the elders and the church. 
Acts 6 1-6; Phil 1:1; 1 Tim 3:8, 12

4. CONGREGATIONALISM

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The highest authority of the church is the congregation, which is comprised of the formal membership of the church. It is the congregation who appoints elders and deacons, governs the membership of the church, affirms the doctrines, and approves the bylaws of the church. This means that each member of the church has an important role in shaping the life of the flock.
Matt 18:15-20; Acts 6:2-6; 1 Cor 5:1-13; 2 Cor 2:6; Gal 1:6-10

5. MEANINGFUL MEMBERSHIP

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 Meaningful membership calls for each member to be a minister of the gospel to their families and each other. That means a significant part of the elders'  responsibility is equipping the members of the church they can minister to one another (Eph 4:11-12). With every member ministering the gospel in a local church, the body is built up into maturity, the unity of the faith, and a mature knowledge of the Son of God.
2 Tim 1:13-14; 2 Thess 2:15; 1 Cor 11:2; Col 1:13-14; Heb 13:17; 1 Tim 5:17; 1 Pet 5:2

6. ORDINANCES

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Baptism and The Lord’s Supper are the two ordinances given by Jesus Christ to members of the local church. They memorialize the death, burial, and resurrection of Christ. Baptism is an initial affirmation of a genuine testimony of conversion and initiation into the local church. The Lord's Supper is an ongoing affirmation that a believer is in a right relationship with God.
Acts 1:4-5; 2:38-41; Rom 6:1-4; 1 Cor 12:12-13; Gal 3:27; Col 2:9-13; 1 Pet 3:18-22

7. SOVEREIGNTY & PROVIDENCE

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God reveals himself in Scripture not merely as the Creator of all things, but as the absolutely-sovereign Lord over all things, providentially governing all things toward his preordained ends. The sovereignty of God speaks to God's right to rule over all things. God's providence speaks to the goodness in the way that he rules.
Dan 4:34-35; Ps 119:19; Eph 1:11; Col 1:15-17, Eph 1:3–12; Rom 8:28–30.

8. SUFFICIENCY

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Through the Word of God rightly understood and effected in our lives through the Spirit of God, we believe that God has given us everything we need for life and godliness. Therefore, Scripture alone is our sufficient authority in all matters of faith and practice, both in the church in and our individual lives. In the Bible we have everything we need for navigating every conceivable issue or circumstance of life.
2 Timothy 3:15–17; Hebrews 4:12; 1 Peter 2:3

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